Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband brightwomen.net buraya tД±klayД±n has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A typical example of good rabbi who knew you to definitely Maimonides’s conditions warranted beating an individual’s partner to possess a “good” bring about is actually R
When you look at the Muslim Spain, R. His emotions with the the domineering lady is the fact she can getting hit-in acquisition to coach their unique. The guy produces in the guide Ben Mishlei: “Strike your wife rather than concern if she tries to take over your for example a person and you may brings up their own lead [too high]. Don’t, my personal young man, right become your wife’s partner, when you are your wife might be her partner’s spouse!” Underlying their terms and conditions is the fact that most readily useful woman is the one exactly who was subservient; the fresh new bad woman is but one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) try one of the first sages in order to indicates the newest partner to overcome his controling spouse so as that she stay in their particular lay
Jonah ben Abraham Gerondi (c. 1200–1263), whom acknowledged the theory one to a partner can get defeat their partner if the she transgresses: “A person should not beat his neighbors. . The person who beats their neighbors transgresses a couple bad precepts. Thereby it’s toward people exactly who sounds their wife. He transgresses one or two negative precepts, in the event that the guy did not strike her to reprove their unique for some transgression” [stress mine] (Iggeret Teshuvah, Constantinople, 1548). For this reason Roentgen. Jonah differentiates anywhere between partner assault and you will stranger assault. You can only assault one’s spouse when the rationalized, however, one can never ever violence an individual’s female next-door neighbor.